Ding (surname)

Ding (Chinese: ; pinyin: Dīng; Wade–Giles: Ting1) is one of the simplest written Chinese family names (the only two characters that are simpler are “一” and “乙”), written in two strokes unseasoned meat tenderizer.

Ding is the 46th most common surname in China. There are four main hypothesised sources of Ding:[citation needed]

The hometown of Dings is supposedly northwest of Dingtao, Shandong.

Among the Hui Muslims, the surname Ding is thought to originate from the last syllable of the Arabic honorific “ud-Din” or “al-Din” (as in, for example, the name of the Bukharan Muslim Sayyid Ajjal Shams ud-Din (1210–1279; also spelled al-Din), who was appointed Governor of Yunnan by the Mongol Yuan dynasty) thermal bike bottle.

In particular, descent from Sayyid Ajjal Shams ud-Din, known in Chinese as Saidianchi Shansiding (赛典赤赡思丁) glass bottle lids, is attested in the Ding lineage of Chendai, near Quanzhou, Fujian.

Although some do not practise Islam, the Ding clan remains as one of the better-known Hui clans around Quanzhou, Fujian that still identify as Muslim. It is to be noted that these Hui clans merely require descent form Arab, Persian, or other Muslim forebears, and they need not be Muslim. Due to their historical ancestors’ religion, it is considered a taboo offer pork to ancestors of the Ding family; the living Ding family members themselves consume pork nonetheless.

One branch of this Ding (Ting) family descended from Sayyid Ajjal Shams al-Din Omar resides in Taisi Township sports water bottles cheap, Yunlin County, Taiwan. They trace their descent through him via the Ding family from Quanzhou, Fujian. Although they feigned to be Han Chinese while in Fujian, they practised Islam when they originally arrived in Taiwan in the 1800s, soon thereafter building a mosque. In time, their descendants would convert to Buddhism or Daoist, however, and the mosque built by the Ding family is now a Daoist temple.

The Ding family also has branches in the Philippines, Indonesia, Malaysia, and Singapore among the diaspora Chinese communities there but no longer practise Islam; some maintain their Hui identity.

A Hui legend in Ningxia links four surnames common in the region — Na, Su, La, and Ding — with the descendants of Shams al-Din’s son, Nasruddin, who “divided” their ancestor’s name (in Chinese, Nasulading) among themselves.