Henry Cullen Adams

Henry Cullen Adams (November 28, 1850 – July 9, 1906) was an American farmer, public official, and U. S. Congressman from Wisconsin, best known for his support of pure food laws.
Adams grew up on a farm in southern Wisconsin

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. He attended the University of Wisconsin–Madison, but withdrew for health reasons before earning a degree. After marrying Anne Burkley Norton in 1878, he operated a successful dairy and fruit farm and served as president of the Wisconsin Dairymen’s Association

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. He was elected to the Wisconsin State Assembly in 1883 and served until 1887

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, when he became a member of the Wisconsin Board of Agriculture (1887–95). He also held the offices of Wisconsin Superintendent of Public Property (1889–91) and Food and Dairy Commissioner (1898-1902).
In 1902, Adams was elected to the United States House of Representatives from the 2nd District of Wisconsin to the 58th United States Congress and was reelected to the 59th Congress serving until his death (March 4, 1903 – July 9, 1906). He was a progressive Republican and supporter of Robert M. La Follette, Sr

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. He worked for passage of the Meat Inspection Act and the Pure Food and Drug Act. He died of intestinal illness in 1906 in Chicago, while en route from Washington D.C. to his home in Wisconsin. He is buried in Madison, Wisconsin.

Federal Heights, Colorado

The City of Federal Heights is a Home Rule Municipality located in Adams County, Colorado, United States. As of the 2010 census

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, the city had a population of 11,467.

The community was named for its location on Federal Boulevard and was officially incorporated in 1940.
Federal Heights is located at 39°51′58″N 105°0′51″W / 39.86611°N 105.01417°W / 39.86611; -105.01417 (39.866085, -105.014160).
According to the United States Census Bureau, the city has a total area of 1.8 square miles (4.6 km2), all of it land.
As of the census of 2000, there were 12,065 people, 5,125 households, and 3,023 families residing in the city. The population density was 6,721.0 people per square mile (2,588

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.0/km²). There were 5,311 housing units at an average density of 2,958.6 per square mile (1,139.2/km²). The racial makeup of the city was 80.03% White, 1.46% African American, 1.38% Native American, 6.09% Asian, 0.18% Pacific Islander, 7.80% from other races, and 3.06% from two or more races. Hispanic or Latino of any race were 22.62% of the population.
There were 5,125 households out of which 28.7% had children under the age of 18 living with them, 39.7% were married couples living together, 13.8% had a female householder with no husband present, and 41.0% were non-families

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. 31.4% of all households were made up of individuals and 9.9% had someone living alone who was 65 years of age or older. The average household size was 2.35 and the average family size was 2.97

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.
In the city the population was spread out with 24.9% under the age of 18, 12.8% from 18 to 24, 31.6% from 25 to 44, 18.2% from 45 to 64, and 12.5% who were 65 years of age or older. The median age was 31 years. For every 100 females there were 95.0 males. For every 100 females age 18 and over, there were 91.4 males.
The median income for a household in the city was $33,750, and the median income for a family was $38,468. Males had a median income of $31,054 versus $25,195 for females. The per capita income for the city was $16,801. About 9.2% of families and 11

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.2% of the population were below the poverty line, including 16.5% of those under age 18 and 3.7% of those age 65 or over.
Federal Heights is the home of a major water park named Water World.

Haecceity

Philosophy Portal
Haecceity (/hɛkˈsiːɪti, hiːk-/; from the Latin haecceitas, which translates as “thisness”) is a term from medieval scholastic philosophy, first coined by Duns Scotus

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, which denotes the discrete qualities, properties or characteristics of a thing which make it a particular thing. Haecceity is a person or object’s “thisness”, the individualising difference between the concept ‘a man’ and the concept ‘Socrates’ (a specific person). Haecceity is a literal translation of the equivalent term in Aristotle’s Greek to ti esti (τὸ τί ἐστι) or “the what (it) is.”
Charles Sanders Peirce later used the term as a non-descriptive reference to an individual.

Haecceity may be defined in some dictionaries as simply the “essence” of a thing, or as a simple synonym for quiddity or hypokeimenon. However, such a definition deprives the term of its subtle distinctiveness and utility. Whereas haecceity refers to aspects of a thing which make it a particular thing, quiddity refers to the universal qualities of a thing, its “whatness”

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, or the aspects of a thing which it may share with other things and by which it may form part of a genus of things.
Duns Scotus makes the following distinction:
Because there is among beings something indivisible into subjective parts — that is kelme futsal, such that it is formally incompatible for it to be divided into several parts each of which is it — the question is not what it is by which such a division is formally incompatible with it (because it is formally incompatible by incompatibility), but rather what it is by which, as by a proximate and intrinsic foundation

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, this incompatibility is in it. Therefore, the sense of the questions on this topic [viz. of individuation] is: What is it in [e.g.] this stone, by which as by a proximate foundation it is absolutely incompatible with the stone for it to be divided into several parts each of which is this stone, the kind of division that is proper to a universal whole as divided into its subjective parts?
While terms such as haecceity, quiddity, noumenon and hypokeimenon all evoke the essence of a thing, they each have subtle differences and refer to different aspects of the thing’s essence.
Haecceity thus enabled Scotus to find a middle ground in the debate over universals between Nominalism and Realism.
The Social Construction of Reality, ethnomethodology, and conversation analysis are the main streams that elaborated during the ’60s a new kind of sociology which influenced later sociology, philosophy and political analysis. Harold Garfinkel is the founder of ethnomethodology, and teacher of Harvey Sacks, one of the founders of conversation analysis. He used the word haecceity in his seminal Studies in Ethnomethodology (1963)

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, to enhance the indexical inevitable character of any expression, behavior or situation. According to him, the members display the social order they refer to within the settings of the situation they contribute to define. The study of particular situations in their “haecceity” – aimed at disclosing the ordinary, ongoing social order that is constructed by the members and their practices – is the object of ethnomethodology.
In his famous paper generally referred to as “Parson’s Plenum” (1988), Garfinkel used the term “Haecceities” to indicate the importance of the infinite contingencies in both situations and practices.
Garfinkel was drawing on phenomenology and Edmund Husserl, logic and Bertrand Russell, and perception theory and Nelson Goodman. Phenomenology is the field of studying the phenomena as such, and can thus be seen as a contemporary philosophical version of the medieval concept of haecceity.
Gerard Manley Hopkins drew on Scotus — whom he described as “Of reality the rarest-veined unraveller” — to construct his poetic theory of inscape.
James Joyce made similar use of the concept of haecceitas to develop his idea of the secular epiphany.
James Wood refers extensively to haecceitas (as “thisness”) in developing an argument about conspicuous detail in aesthetic literary criticism.